Jizō Bosatsu,1279.
Artist in Japan,
Wood, lacquer, bronze, gold leaf and crystal.
Jizō Bosatsu,1279.
Artist in Japan,
Wood, lacquer, bronze, gold leaf and crystal.
“The Third Renunciation”—one of my theological sonnets—was published in the latest issue of Spiritus (20.1).
It takes its title from Mary Margaret Funk's discussion of the 4th century monk John Cassian's three-fold denials in order to follow a path of spirituality:
First, we must renounce our former way of life and move closer to our heart’s desire, toward the interior life. Second, we must do the inner work (of asceticism) by renouncing our mindless thoughts.…Third, and finally, we must renounce our own images of God so that we can enter into contemplation of God as God" (Thoughts Matter, 9).
It is also the ‘title track’ of a book of poems I am shopping for publication (so if you like this one, and know anyone who wants to publish a bunch more like it, hit me up).
Show Us Your Papers speaks to a crisis of identity and belonging, to an increasing sense of vulnerability amid rapid changes in the USA. While corporations wait to assign us a number, here are 81 poets who demand full identities, richer than those allowed by documents of every sort. Here are poems of immigration and concentration camps, of refugees and wills, marriage and divorce, of lost correspondence and found parents, of identity theft and medical charts. In an era where the databases multiply, where politicians and tech companies sort us into endless categories, identifying documents serve as thumbtacks. They freeze the dancing, lurching, rising and falling experience of our lives. The disconnect between our documents and our identities is inherent, reductive, frustrating, and, too often, dangerous. Yet we cannot live without them. In this anthology 81 poets offer a richer sense of our lives and histories—richer than any “official paper” allows. These lyric and narrative forms demand that readers recognize our full identities: personal, familial, national, and historical…
I did a stint as a Christian mystic. I reality, I just read a lot about Christian mysticism, mindfullness, contemplation, meditation, acedia, and a whole trove of related materials, attempting to find…something. The Desert Mothers and Fathers, philosophers and hermits, poets and academics.
Of course such musing birthed poetry. And, somehow, Dappled Things’ found two of them worthy of publication.
“…as yourself” ~ an attempt to find the balance between “the Golden Rule,” “the Two Great Commandments,” and the mystic’s distrust of “Self.”
“the prophet speaks against Rilke” ~ an ekphrastic response to Rainer Maria Rilke’s “Ick bin auf der Welt zu allein und doch nicht allein genug”
When you write a poem entitled “an open letter to the white feminists holding a literary panel on Toni Morrison,” you don’t actually think anyone will publish it.
You send it out thinking, at the very least, some junior reader or part-time editor will have something to think about. Because following her sudden death, what writing conference would ever host a panel discussion about Toni Morrison, but not include one (1) Black woman on the dais? The one you attended. So you write a poem. And cast it upon the waters hoping it will do some good.
{It’s like writing a poem entitled “an open letter to the poetry editor of [name withheld on advice from counsel]” about a passive aggressive, racially charged exchange with an editor: no one will ever publish that poem, but those who read it might think about how they interact with their submitters of color after reading it. }
Advent
Christ climbed down
from His bare Tree
this year
~ Lawrence Ferlinghetti
beside a manger scene, He surveys the wonder of
His pasty complexion surrounded by solemn faces:
the pallor upon the Ikea cast, assembled around
His waxy facade, causes even His capillaries to cringe
as speakers hidden in synthetic straw capture
how the original animals couldn’t keep silent –
the apparent theology of a rum pa pumb pumb aside.
entering the service filled with seasonal sons and daughters
He sniffs for the familiar scent of worship – the sweet censer
of honest meditation, but this multitude presents only
a facsimile of praise: the stench of filthy rags hidden
beneath scented candles and choir robes.
eyes raised, He notices His cross covered by a crown of fir,
and before the altar, the holy family in flannel: a pageant
of preschoolers deified by proud parents. turning to leave,
His shirt sucks to His right side. rushing past unnoticed,
barely beyond beveled doors, the ground clutches His knees;
He falls beneath the phantom of wooden weight.
tasting the gall, He vomits. from above a hand touches
His now sensitive shoulder, and a man with no place
to rest his head, offers all he has: a cotton cloth stained
with gin and dried blood. Christ accepts and wipes His mouth.
His savior nods to the tiny plastic persona beside them and smiles
before limping away with a song: a rum pa pumb pumb.
Published in the anthology Love Among Us (2009).